Tuesday, December 14, 2010

Vampires

 The conversion of Vlad Dracula to from the Eastern Orthodox church to Western Catholicism gave rise to the legend of converts to the Western school of thought becoming Vampires.
But one thing appears to be true - one should never invite a Vampire into his home.
 Maybe this was the mistake made by African nations.
Maybe they were too willing to offer those with such tendencies accommodations.
 Maybe Native Americans should have never celebrated the first Thanksgiving with those bent on 'conquering' them.
Maybe Hawaii's King Kam or the Australian Aborigines never should have given up their ways to those trained in a aspirational and acquisitive way of life.
Maybe they would have been better off retaining their old sustainable ways of life.

In today's Vampire movies - the Vampires are always well dressed, prosperous and cool.
Their lifestyle is sold as one to be emulated.
In today's popular culture - blood sucking bankers are portrayed as well dressed, prosperous and cool.
(Never let a Vampire into your house.)

2 comments:

  1. Game Theory is the distilled essence of this western "vampirism"

    All of the things that we might call "true wealth": health, enough to eat, shelter, meaningful work, diverse habitats and resources, beauty around one-natural beauty and artistic beauty-none are diminished by all having more.

    But this is not true of money. If everyone had a million dollars, what would a million dollars be worth? Money is a usurper, it pretends to be wealth. And its pretension is backed up by force, creating a new type of slave: the mercenary. And most conveniently, the mercenary, truly the oldest profession, is paid in the money he protects. Money has power because of scarcity, and the threat of scarcity. Without money you will starve and die, even if there is food around. Without money you will become homeless, sleeping in the rain and shivering in the cold. Therefore when I say I need some dirty work done, you say yes. I say yes. We say yes.

    Money is coercive, seductive, corrupting, and exploitative, hence often linked with diabolical power. "The love of money is the root of all evil," Paul's first letter to Timothy. Or, as amended by George Bernard Shaw: "The lack of money is the root of all evil." Both sayings seem true: greed for more in the already-haves wreaks destruction on a scale orders of magnitude beyond the petty crimes of the indigent. Still, lack of money, need for money, loads my soul with care.

    Money seems like a natural and necessary part of the world, but, actually, it is neither. Money has a history and a biography. It had a childhood and an adolescence. No one knows if it has an old age and senility, unless that is now. No one really understands money, and certainly no one, not even the governments that print money, control it, despite their best efforts.

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